On Sunday we had
brunch with an expanding network of new friends at Dar on Hamra. Dar used to be
a house that was converted into a café and has – in the back – converted an
office space on the premises into a bookshop with a fairly eclectic magazine
collection including the recent issue of Brown Daze/Days (something) ‘a magazine for the Arab community in
Sydney’ and had helpful tips on things like ‘Things to do in Sydney on a
Saturday”. None of which included the Aussie essential “Get bombed”.
Cee and I held them
hostage over brunch and plied them with questions about our respective
fieldwork. C is an anthropologist and looks at the aesthetic and impulse
towards the dominant trend towards plastic surgery in different classes in
Beirut. I am interested in state provision of low-income housing and the use of
public space through architecture.
In Beirut there is a
narrative link between the two. Writing your chosen story on your body and on
your city through reconstruction. As we talked through more zaatar and labneh
and cups of tea, one version of a Beirut life became more visible. (You can’t
help but be bounded by the group of people you associate with and the lens they
give you for a life. I would have been a different person had I been at SOAS
instead of Oxford. I would have had a lot less black tie and white tie in my
wardrobe for one.) This version of
Beirut had people with an international background, growing up in Beirut and
choosing and wanting to live there and still having one foot somewhere else. Just
in cases. So different from the people I chatted to at the airport security
clearance and border control who warmly said “Welcome in Lebanon” and asked
“Why have you not been before?” and when I countered with “Have you been to
Karachi? Or Oxford?” they’d laugh and say, we haven’t been out of Lebanon at
all. The version I heard about in the early part of the weekend was one where
teenage girls would get rhinoplasty done over a winter break and where little
girls played around with scotch tapes on their noses pretending they’d had
surgery. Where in 2006 the airport closed down because of the bombing of Beirut
and one class of the young worried about college applications because although
you didn’t know when Israel was going to stop, you had to think of a distant
point in the future. Where there was a class divide between the intelligentsia,
the old money and the nouveau riche almost. The former’s aesthetic subtle, more toned
down and the latter’s more influenced by glittering, glitzy, gaudy sheen
associated with a certain strata of the Arab world in Gulf states in dressing,
in home décor and in how to be seen. One girl at the Friday night party had
told me about how people take out loans to invest in image, their houses will
be crap from the inside but they will have the coolest car and the latest
handbag. The men also go for plastic surgery but they more than the women will
say “we had an accident” and since they were under the knife they considered
they may as well… So on and so forth. Where is all this funded from? Lord knows. I couldn’t tell.
For some it may be
levels of savings they make by living in a city that has not altered its rent
control laws (rents can only be freely agreed between tenant and landlord since
1993). It started as a humanitarian attempt to acknowledge the loss of property
and wealth that the civil war had wrought on the population. Today it has
become circus of common sense as people pay as little as 60 dollars a month for
living a beautiful, old style apartment in downtown Beirut.
How can a landlord get
out of this situation when the legislation is not on his side? The list of
exceptions is equally farcical.
1.
You wait
for them to die
2.
You prove
that they have another property within 7 km
3.
You drive
them out by leaving dead cats on their doorstep or similar such plagues
4.
You prove
they haven’t paid rent for 2 months
5.
Not being
present for 6 months
I am increasingly
itching to see another version of Beirut, however superficially. I ask Cee
about the Muslim areas and strongholds and we make a plan next day to go to
Dahiye, the Hezbollah stronghold.
The rest of the day,
we wander the city down towards the coast because I want to see the surf
breaking over pigeon rocks at the corniche. I had flown over it on my way in
and it had been a ferocious sight at night to see an otherwise calm stretch of
sea rippling gently towards the shore, losing it at the edges, hammering
insistently into the rocks. The walk all the way on the promenade down from
Hamra up to the American University of Beirut was hilarious, not the least for
channelling Cee’s inner model sidling nonchalantly into my amateur attempts at
landscape photography. There would be an oblivious man eating potatoes and Cee
glamourously smiling and presenting him to the camera with gestures best reserved for emergency exit
indications in airplane aisles. The promenade social scene consisted of a line
of cars parked on the edge of the road populated by couples of friends
unwilling to get out; fishermen down on the rocks or just up on the promenade
handling their rods and hooks with little sensitivity of space (it could take
an eye out) and lots of kiddies roller skating and famililes walking up and
down (plus aforementioned fleece-garbed wannabe gangsters).
We walked up to AUB
guided by its verdant campus and clocktower on the hill above us and skirted it
to meet a friend for coffee. It was then Cee pointed out proliferation of
beauty salons outside the university gates to me where girls would get their
hair and nails done before classes on a regular basis.
It made me wonder about
plastic surgery again and reconstruction and housing in Beirut. Cee spoke of
how clinical psychologists come into play in the process when people don’t get
the social validation or the imagined result after a plastic surgery and keep
trying again and again before help is needed to manage their expectations. Once
the city does become the modern city of the ancient future that Solidere is
aiming for, will it also deliver the economic uplift associated with that kind
of high living for all? What happens when the freshly painted but looming gaunt
eyed buildings cannot deliver the expectations for the city? Beirut’s slogan in
my head is “watch this space”.
1 comment:
check out my show of photos on definitepitu.blogspot.com. your comments welcome..easy on den.
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